What Is the Alt-Left?

First, let’s state the obvious: people are turning to alternative narratives, whether Alt-Right or Alt-Left, because the mainstream narrative is increasingly falling apart. There is a very narrow range of “acceptable” opinions anymore, which is why so many things are increasingly falling under the “Alt” label.

There is a pervasive sense out there that society is spiraling out of control, and that our leaders have no answers. Their “solutions” seem useless and ineffectual; their proscriptions seem counterproductive; and their “leadership” seems craven and self-serving.

It seems like elites and the media live in a different world entirely from the rest of us, whether it’s the enclaves of Manhattan, Silicon Valley, the City of London, “Versailles on the Potomac,” or the “Acela Corridor.” They seem to have no clue as to what 90+ percent of us are experiencing “out here” in the rapidly decaying societies of America and Western Europe.

I first began to think about the existence of an alt-left while contemplating several bloggers and authors/speakers whom you are probably already familiar: James Howard Kunstler, Dmitry Orlov, John Michael Greer, as well as bloggers like Ran Prieur, Nicole Foss, the late Michael Ruppert, Charles Hugh Smith, and many others. I’m also thinking of a lot of the people regularly published on Resilience.org, for example– Gail Tverberg, Ugo Bardi, Chris Martenson, Richard Heinberg, Albert Bates, Nate Hagens, Charles Eisenstein and many others too numerous to mention.

A lot of similar critiques can be found in the Deep Green/Transition Town/Permaculture/Neo-Luddite/Slow ‘X’ movements as well. These are also well outside of the mainstream Left critique. I’m thinking of people like Derrick Jensen, Kirkpatrick Sale, John Zerzan, Rob Hopkins, Chris Smaje, among numerous others.

Now, I don’t think anyone would lump these people together with the Alt-Right as commonly understood. Typically, in today’s climate they are placed on the “leftward” end of the political spectrum. However, Their views diverge pretty dramatically from those of the Mainstream Left as currently constituted, even people considered to be at the “far” end like Bernie Sanders and Elizabeth Warren. They certainly diverge from the narratives put forward in the current “Left” media, which seems to have degenerated into little more than a non-stop Trump hate-fest (e.g. The Huffington Post, Slate, Salon, The Nation, MoJo, The Atlantic, etc.).

Many of these writers came out of what was known as the “Doomer,” “Collapse” or “Peak Oil” community. While their analyses did include Peak Oil/collapse concepts, their critiques went far beyond that.

A lot of writers have subsequently tried to distance themselves from the “Doomer” label, for example, Ran Prieur, who describes a couple of the alt-left’s key points:

April 12. …Today I want to distance myself from doomers…it’s tricky to say where I disagree with the normal collapse idelology [sic]. I agree with a lot of the details, for example that economic growth can’t continue on a finite planet, and that modern life is a worse fit for human nature than most of the ways we lived in the past. But I don’t think the human response to these crises is limited by my own imagination, that just because I can’t see a way through, billions of people at the edge of survival will just roll over. I have a lot of respect for unknown unknowns.

So who are these people? Maybe they constitute an alt-left? By coincidence, after I began thinking about this, an event was held grouping three of the above writers together on stage. You’ve probably already seen the panel discussion:

John Michael Greer, James Howard Kunstler, Chris Martenson, Frank Morris, and Dmitry Orlov Discuss Trump, the Inequality Taboo and Other Hot Topics (Naked Capitalism)

So, by having these thinkers together on one stage, I think it’s safe to say that there is some sort of coherent enough philosophy that we might be able to outline its key principles and define it as something we can term an “Alt-Left.” But what are those principles?

The Mainstream Narrative

I’ve already discussed the mainstream Left’s views on multiculturalism and diversity in my previous entry. Now, let’s focus on some other aspects of the mainstream left. From a recent post by Peter Turchin:

One of the most interesting passages in [the book] Listen, Liberal is [Thomas] Frank’s characterization of the Republicans as the party of 1 percent—nothing new here—and the Democrats as the party of the 10 percent—which is the interesting part, and a new idea, at least to me.

What does he mean by “the party of the 10 percent”? It is generally agreed that back in the days of FDR, Truman, and Johnson the Democrats were the party of the Working America (even if the leaders were often recruited from the “aristocracy”, like FDR). Today, however, they are the party of “professionals”: “doctors, lawyers, the clergy, architects, and engineers—the core professional groups—the category includes economists, experts in international development, political scientists, managers, financial planners, computer programmers, aerospace designers, and even people who write books like this one.” And college professors. (Parenthetically, although I and my university colleagues would surely object to be called the “elite”, that’s how the fly-over America thinks of us. We are branded as the “East Coast Liberal Elite.”)

Returning to Frank’s point, the 10 percent are the technocracy, the credential class, the meritocracy (“meritocracy is the official professional credo—the conviction that the successful deserve their rewards, that the people on top are there because they are the best”). They believe in the power of education. “To the liberal class, every economic problem is really an education problem, a failure by the losers to learn the right skills and get the credentials everyone knows you’ll need in the society of the future.”

Listen, Liberal – Part II (Cliodynamica)

Now, Frank is ostensibly writing about the “New” Left, but I think he successfully defines the world view of both the Mainstream Left and Right today. The Mainstream Left and Right have, to a great extent, merged–and abandoned the vast majority of citizens in countries around the world in the process. Although Frank is writing of America specifically, his analysis can extend to elites in Europe and Asia as well. They have become a transnational globalized “merit-based” elite, occupying a handful of global cities while the rest of the planet has been converted into basically a heavily-policed colony for resource extraction to support them.

The idea that “more education” is the solution to each and every problem we face, which Frank notes above, extends to both the Mainstream Left and the Right, I think. This has given rise, for example, to the “education-industrial complex” in the U.S. Yet, despite already historically unprecedented levels of educational attainment, problems with joblessness and social decay persist and are getting worse.

The idea that “more education” cannot solve our current problems is alien to the mainstream narrative. The Left wants to make education “more affordable” by extending cheap loans, while the Right clamors for ineffective “market-based” solutions and offers tax shelters (which only benefit children of the already wealthy), but neither is willing to accept that the need for educated workers is dropping, and more schooling alone does not equal a more educated and capable population.

Related to this is the idea that the System is working just fine, and only needs a few tweaks to resolve all of our current issues. The top-down technocratic management of society by the union of Big Government, Big Transnational Corporations, and the Banking Cartel is fundamentally sound. In other words, we’ve hit a temporary hiccup in our progress, but soon the kinks will be worked out and we’ll be back on our regularly scheduled trip to Utopia. Perhaps a TED Talk will have the answer!

Another is a belief in social engineering. “Nudge theory” is only the latest manifestation of this. We are bombarded every day with messages that tell us how we “should” behave (or how elites think we should). The mainstream Right likes to denounce social engineering but engages in it just as much as the Left; they just want different outcomes (docile, obedient cubicle serfs quietly serving their corporate masters and paying taxes). Advertising/marketing/PR itself is just social engineering on a large scale.

I would also posit that an important link between the mainstream Right and Left is the idea that globalized Markets are fundamentally superior and the only valid way to organize society (a.k.a. Neoliberalism). The Left and Right may differ, of course, on how much regulation of the Market they feel is required, or how generous the social safety net should be, but neither of them differ on that fundamental point. The Left may prefer a bit less inequality, the Right a little more, but they all agree on the fundamental points of Neoliberalism and Austerity.

It’s the “end of history” hypothesis. For the mainstream Left and Right There truly Is No Alternative—Globalized Markets and Liberal Democracies have triumphed. Any alternative is unthinkable; there is no going back. We just need a social program or two, maybe fiddle with the tax rates or add a few regulations here and there, and everything will work out just fine.

Another is an almost theological belief in technological innovation as the solution to problems. This attitude was described by Vaclav Smil in an interview with WIRED Magazine:

Today, as you know, everything is “innovation.” We have problems, and people are looking for fairy-tale solutions—innovation like manna from heaven falling on the Israelites and saving them from the desert. It’s like, “Let’s not reform the education system, the tax system. Let’s not improve our dysfunctional government. Just wait for this innovation manna from a little group of people in Silicon Valley, preferably of Indian origin.” You people at WIRED—you’re the guilty ones! You support these people, you write about them, you elevate them onto the cover! You really messed it up. I tell you, you pushed this on the American public, right? And people believe it now.

Both mainstream Left and Right are wedded to the notion of eternal Progress–the idea that things are perpetually getting better and better for everyone. They love to deploy statistics compiled by, for example, the late Dr. Hans Rosling and Stephen Pinker, demonstrating how much richer and safer the world has gotten over the past hundred years under their “enlightened leadership,” and how much wealthier the “poor” nations of the world have become. This is their justification for moving forward with the Neoliberal project. To that end, any dissent from the status quo amounts to a return to barbarism! The “sacrifice zones” of the industrial heartlands of America and Europe are simply the price to pay for global progress. I call it “omelette ethics”—the idea that “You can’t make an omelette without breaking a few eggs…”

Neither side deals with the idea that there are fundamental limits to growth, or that we have lost a great deal in our relentless push to modernize. None of them deal with the crises of unemployment, obesity, mental illness, or pollution, for example. To them, every problem we face can be solved with either more education, more economic growth, more markets, more migration, more regulations, or more technology, full stop.

Expanding and growing the economy is imperative for both the mainstream Right and Left; on this issue, there is no difference. Neither of them question the basic assumptions of our current society on a deeper level. I summarized them last time: productivism (growthism); top-down technocratic management; centralization of power; educational meritocracy; multiculturalism; cosmopolitanism; globalism; corporatism; consumerism; financialization; technological progress, laissez-faire capitalism; natalism, meliorism, scientific rationalism, materialism, the belief in “progress,” and so forth.

For a good overview of “mainstream” Left thinking, you would be hard-pressed to do better than this “Big Idea” VOX article: 7 reasons why today’s left should be optimistic. Among the highlights:

Science and Technology are our friends—Presenting an almost giddy techno-optimism straight out of the movie Tomorrowland:

From smart phones, flat screen TVs, and the internet to air and auto travel to central heating and air conditioning to the medical devices and drugs that cure disease and extend life to electric lights and the mundane flush toilet — the list is endless — technology has made people’s lives both much better and much longer than ever before. The average person today is far, far better off than her counterpart in the past. As the Northwestern University economic historian Joel Mokyr puts it, the so-called good old days were old but they were not good.

And what do we have to thank for all these spectacular advances? It’s technology that has made possible the new goods, machines, medicine and so on that we consume, and that has fueled the economic growth that allows us to consume at such a high level. One would think, therefore, that the left would embrace techno-optimism: After all, if the goal is to improve people’s lives, rapid technological advance is surely something to promote enthusiastically.

Yet many on the left tend to regard technological change with dread rather than hope. They see technology as a force facilitating inequality rather than growth, destroying jobs, especially for manual workers, turning consumers into corporate pawns rather than information-savvy citizens and destroying the planet in the process. We are far, far away from the traditional left attitude that welcomed technological change as the handmaiden of abundance and increased leisure — or, for that matter, from the liberal optimism that permeated the culture of the 1950s and ’60s, the optimism that offered up tantalizing visions of flying cars and obedient robots.

The mainstream Left and Right embrace a muscular techno-optimism, and decry those who don’t as ignorant Luddite “pessimists” standing in the way of even greater progress. Oh, and in case you’re worried about the millions of people already unemployed under the current regime of technology:

Continuing technological advance is unlikely to produce a future of no jobs. It will lead instead to a future of different and more highly skilled jobs… the history of technological advance is full of transformations that put workers out of jobs in one sector only to have more jobs created in others as demand for new products and services grow.

Jobs for the already wealthy and well-connected 10 percent, perhaps. For the rest of us, not so much. According to the mainstream Left, we can just teach everyone to code and problem solved! (c.f. Frank’s comments above). After all, look how well “more education” has worked out thus far. Gee, I can’t imagine why people are abandoning the Mainstream left narrative in droves.

Globalization is a force for Good: – Basically the old “The Chinese are Getting Richer” argument:

Many on the American left seem to miss this, but the world is getting to be a much better place. Since 1950, the proportion of the world’s citizens living in extreme poverty has declined from 72 percent to under 10 percent, while world life expectancy has increased from 48 years to 71. These remarkably positive changes have actually accelerated in the past 25 years, as globalization has intensified.

And they’ve gotten much richer by making all our stuff (although some have argued that subtracting China would make all these alleged global gains disappear). And what about those poor, unfortunate, losers out in the Rust Belt? Just a minor wrinkle; nothing to trouble yourself with:

Of course, it is true that globalization has had some negative effects — for example, on manufacturing jobs in developed countries — but these are exaggerated. The decline of industrial employment is a very long-run trend that predates the sharp rise in globalization toward the end of the last century. If you plot the share of manufacturing jobs in overall US employment since 1948, there has been a steady decline from a high of about 35 percent to less than 9 percent today. This decline can be traced to rapidly rising productivity in the manufacturing sector — the same output could be produced with fewer workers — combined with shifts in demand toward services, reflecting a rise in consumer affluence.

Affluence (even of the American middle-class variety, not the Jeff Bezos variety) leaves more room in family budgets for non-necessities: 46 percent of consumption spending was on the basic necessities of food and clothing in 1947 compared with less than 18 percent today.

A rise in consumer affluence? Wait a minute, in 1947, most families could sustain themselves comfortably on a single income, even without a college degree. I know because my grandparents (and everyone they knew) did it. What’s going on here? From the Turchin post cited above:

…American workers are not stupid and they know that they are fed bullshit. When you go to a meeting with your company’s CEO and other corporate officers and they tell you that you either accept a pay cut, or they will move the factory to Mexico—who are you going to believe, your own experience or the Theory of Comparative Advantage? And then, a couple of years later, despite you having agreed to a wage cut, they still move the factory to Mexico.

Yet both the mainstream Left and Right support unfettered globalism and “free trade,” and denounce anyone who doesn’t as a xenophobic racist.

So, I guess, never mind that opioid deaths are reaching AIDS-epidemic crisis levels in Middle America, the Unnecessariat has plenty of money to spend on McDonalds and iPhones. What are you liberals whining about, anyway? Just ignore those tent cities springing up all over the country.

Besides, the mainstream Left argues, that White demographic is rapidly dying off anyway, and that’s a good thing! All we have to do is sit and wait it out for a few more election cycles:

Consider how strong Democratic growth will be. The share of white non-college voters is dropping 3 points every presidential cycle, replaced by ever more minorities and college-educated voters. The growth of minorities is particularly striking. Right now, there are only four majority-minority states: California, Hawaii, New Mexico, and Texas. But the next two majority-minority states, Maryland and Nevada, should arrive in the next three years. After that, there should be four more in the 2020s: Arizona, Florida, Georgia, and New Jersey. In the 2030s, these states should be joined by Alaska, Louisiana, and New York — and in the 2040s by Connecticut, Delaware, Illinois, Mississippi, Oklahoma, and Virginia.

And if White people don’t die off fast enough, hopefully the elderly will:

Together, millennials and Gen X-ers accounted for 57 percent of eligible voters in 2016, an advantage that was tamped down by the relatively higher turnout of older generations. But by 2024, millennials and Gen X-ers, plus the emerging post-millennial generation, will constitute fully 68 percent of eligible voters. What’s more, the millennials and Gen X-ers will have aged into much higher turnout years. Silents, the most conservative generation by far, will be down to a mere 7 percent of eligibles.

Gee, I can’t imagine why White Heartland voters aren’t turning out for the Democrats in droves, can you? Maybe it’s because the Democratic party can barely conceal their glee over the extinction of this demographic, rather than, you know, actively trying to engage with their concerns. Reading stuff like this, you can really understand where the idea that the Democratic party actively hates white people comes from.

The clean energy revolution is underway – Electric cars/Elon Musk to the rescue!!!

In the past few years, even as fossil fuel prices have declined, world investments in clean energy, chiefly wind and solar, have reached levels that are double those for fossil fuel. Renewables now provide half of all new electric capacity worldwide. (And two-thirds in China, which has drastically cut its plans for new coal plants.) It’s increasingly common, at least in some countries and some regions of the United States, for clean energy to be cost-competitive with fossil fuels.

The rapidity with which clean energy is becoming cheaper and more available is underappreciated. The cost of solar has fallen to 1/150th of its 1970s level, and the amount of installed solar capacity worldwide has increased a staggering 115,000 times. These exponential trends are hard to properly assess, even for those whose business it is to do so. For example, Ramez Naam, a US technologist and proponent of clean energy, posited in 2011 that solar power was following a kind of Moore’s Law for energy. (Moore’s Law projected that microchips would double in efficiency every two years.) Such efficiency gains would allow solar energy systems, which had by then fallen to about $3 a watt, to drop to only 50 cents a watt by 2030. However, Naam noted in the spring of 2015 that he had been way too conservative: Solar power systems by early 2015 had already hit the 50 cent mark.

Another variation on the “innovation will save us” argument (c.f. Vaclav Smil, above).

Naam, who was a former VP at Microsoft, is emblematic of the kind of rootless, cosmopolitan elites hovering above us that Frank describes as the being the core of the new mainstream Left:

Ramez Naam was born in Cairo, Egypt, and came to the US at the age of 3. He’s a computer scientist, futurist, angel investor, and award-winning author…Between stints at Microsoft, Ramez founded and ran Apex NanoTechnologies, the world’s first company devoted entirely to software tools to accelerate molecular design. He holds 19 patents related to search engines, information retrieval, web browsing, artificial intelligence, and machine learning.


No wonder he’s so stoked for the future!

Implicit in this view is that renewable energy will simply plug in to where fossil fuels were with no changes whatsoever to our living standards or economic arrangements. We will not have to change our extravagant lifestyles–or at least the upper 10 percent will not.

The idea that we have to fundamentally alter our living arrangements—along with our blind dependence on growth at all costs—will never enter the mainstream left narrative. And speaking of growth:

Trump can’t solve people’s problems. The left can. How? Through more economic growth, of course!!!

Nowhere is that opening greater than on the issue of growth that leads to better jobs and higher living standards. The Democratic Party is more or less united around a programmatic approach to the economy that could actually produce such growth — an approach some of us call “equitable growth.” It pushes back on inequality, seeing current high levels as an active detriment to growth, and seeks to combine support and opportunity for the broad middle class with investments to make the economy more productive.

This includes universal pre-K, free access to two years and some four-year colleges, paid family leave, subsidized child care, higher minimum wages, a commitment to full employment, and robust investments in infrastructure and scientific research, especially around clean energy.

How strong growth can be with a better approach is a matter of debate. Certainly, the 4 percent annual rate bandied about the Trump administration is fanciful. But, as Jason Furman, chair of Obama’s Council of Economic Advisors, recently pointed out in Vox, we should “do everything that [we] can for growth, because over time a few tenths of a percent really do matter” And of course, the point is not just to grow faster but to better distribute that growth. The left’s approach will do both.

Yes, according to the mainstream Left, growth will solve all our problems, won’t it?

The idea that we can have some sort of magical “equitable growth” not based upon trickle-down seems like a pipe dream given the current political climate, as is the idea that we will have either the political will or the resources to establish the laundry list of big government programs listed above. Our government is entirely captured by special interests. Also, notice how many of those government programs boil down to “more education.”

And, of course, unlike the gloomy realism pessimism of the Alt-Left, the Mainstream Left presents a sunny view of our future, where things are getting better and better for everyone all the time (e.g. “America is Already Great!”):

It’s time for the left to realize that pessimism is an absolutely terrible selling point — and to downplay that aspect of left self-presentation. If things were terrible yesterday, are worse today, and are likely to get even worse tomorrow, this does not motivate the typical person to engage in heroic struggle to change the world. It is more likely to make them cautious, guarded, and determined to hold onto what little they have. To the extent the left wallows in a slough of despond [sic] about the state of the world, it only manages to undercut its ability to mobilize ordinary people. Optimism, by contrast, mobilizes people…Leftists and liberals should promote … a sense that positive change has been, is, and will continue to be possible. That will make it far easier to mobilize their fellow citizens.

Maybe a “heroic struggle” to “change the world” is what got us into this predicament in the first place. Gee, I wonder who could possibly be this clueless and delusional:

Ruy Teixeira’s new book is The Optimistic Leftist: Why the 21st Century Will Be Better Than You Think. He is a senior fellow at the Center for American Progress.

Ah, yes, the mainstream Left’s think tanks are all about “Progress,” aren’t they, while the Right’s are all about “Freedom.” Neither offers much in the way of progress or freedom to anyone besides a small technocratic elite.

Techno-optimism, perpetual economic growth, multiculturalism, globalism, more education, “just desserts” meritocracy—there is really not much difference between the mainstream Left and Right anymore, is there? No wonder people are increasingly flocking to alternatives, including some very toxic ones.


By contrast, the Alt-Left have very different ideas. We can summarize some of the major points as:

– Infinite growth on a finite planet is not possible.

– There are limits to the growth of both resources and population.

– Economic expansion has been enabled by the exploitation of fossil fuels over the last 200 years: coal, oil, natural gas, shale, tar sands, etc.—energy resources which are finite in supply and will eventually be exhausted. Other resources like fresh water, topsoil, fertilizer, and rare earth metals are also critical to our continued economic expansion are also finite in supply and are rapidly being depleted.

– The massive release of these fossil fuels is destabilizing the relatively stable Holocene climate on which human civilization depends.

– Our relentless economic growth has engendered countless environmental catastrophes: the erosion of topsoil, species extinction, algae blooms, the Pacific Garbage Patch, polluted water, air saturated with soot, endocrine-disrupting chemicals, felled rain forests, desertification, depleted aquifers, bleached coral reefs, ocean acidification, melting glaciers, ozone holes, and on and on and on. Our economic system is basically committing ecocide.

– Capitalism and the Market only work in conditions of growing surpluses. They cannot achieve a steady state; only growth or collapse. Issues like extreme inequality and the unfair distribution of resources are ignored by society’s leaders by focusing only on perpetual growth.

– More and more technology is not inherently better. Increasingly, technology is being deployed to solve problems caused by previous technologies, and often ends up causing more problems than it solves. Technology is increasingly delivering diminishing returns. Not every problem has a technological solution.

– The notion of eternal progress is a myth. History is cyclical—periods of growth are always followed by periods of dissolution and collapse.

– Markets are not the idealized, perfectly-calibrated information-processors headed towards equilibrium described in economic textbooks, but rather come about through the interaction of flawed, irrational, ignorant and greedy human beings. They do not lead to the ideal distribution of resources, but rather extreme inequality and instability. They are prone to regular speculative bubbles, manias, panics and crashes. Economic systems are built around things like trust as much as anything else, which are ephemeral, unmeasurable and unpredictable.

– Corporations’ only goal is to maximize profits by any means necessary. To this end they privatize profits and socialize losses to the greatest extent possible. For this reason, they have become threats to human freedom and the natural world. Trusting them to provide for all our needs is dangerous and delusional.

– Money has utterly corrupted representative democracy. We live in a plutocratic kleptocracy. Bankers and financiers—not voters—call the shots.

– Debts always grow faster than the ability to repay them. Building an economy around usury is unsustainable. Without some sort of debt forgiveness, the majority will end up in hock to a tiny minority, hollowing out society.

– Financialization does not produce real wealth, only the illusion of wealth. Speculation is out of control. Banking should be a public utility.

– Extreme inequality has historically torn societies apart, not pushed them to “higher” levels of development.

-The media exists primarily to distract, not inform. Much of it is propaganda put forward to further the agenda of wealthy elites.

– The economic system we have built is inherently fragile. Having us all be dependent on vast supply chains extending across the globe even for our daily needs is a recipe for disaster. We are all roped together like mountain-climbers–any problem anywhere in the system can bring everything crashing down quickly.

– Small, scale, local, regional solutions are more responsive and resilient than large-scale, top-down, centralized solutions. People should have agency to make their own decisions about their own communities. Top-down, one-size-fits-all solutions often do not work.

– Local economies work because money circulates through them. Large corporation suck wealth out of communities and deposit it on Wall Street and other remote financial centers.

– People should be able to meet their daily needs using local resources, including their food needs.

– The idea that we can create enough jobs for everyone, or send everyone to school, and that this will solve all our problems, is delusional.

– The profit motive leads to things like rent-seeking, monopolies, planned obsolescence, lower-quality goods, frivolous patents, etc. It also leads to the wholesale plundering of the natural world.

I could go on, but I think you get the point.

There are also a number of social concepts that arise from the above notions:

– We are social creatures. Our way of life is fundamentally at odds with the kinds of close-knit tribal communities we evolved in for hundreds of thousands of years.

– No man is an island. We are not isolated “rugged individuals,” but part of a broader social fabric, with basic obligations to one other.

– An environment centered around work, the acquisition of material goods, and status seeking, has left us feeling empty and sad.

“Our archaic firmware just can’t keep up in this evolutionarily novel socially networked environment.”

– Depression and mental illness are epidemic because we are living in environments that are highly toxic and unsuited to basic human psychological needs. Advertising stokes our feelings of dissatisfaction and inadequacy in order to get us to buy things we don’t really want or need.

-Our work today is increasingly boring and alienating. Our jobs are precarious. Our need to move around for the economy’s needs prevents developing any sense of community. We are cogs in a machine. Our dependence on “jobs” where we get paid a salary by some big institution, often to do socially useless work, is a historical anomaly.

– We incorrectly believe that economic expansion will somehow solve all of our social problems. In fact, the social sphere is often in conflict with the imperatives of economic expansion.

– The impersonal capitalist Market turns us all into cutthroat competitors, undermining social cohesion. A “dog-eat dog” mentality leads to an environment where sociopaths climb to the top.

– Progress for the few leads to immiseration for the many. Extreme inequality is detrimental to the health and well-being of both the rich AND the poor on multiple levels.

– There IS such a thing as culture, and we abandon it at our peril. The amoral relativism of modernism where “everything goes and nothing matters,” leaves people unmoored, isolated and confused. People inherently want to belong, and they want to be part of something larger than themselves.

Again, I could go on, but that gives a good summary of some of the major points.

If you believe in the above propositions, well, then, you may be part of the Alt-Left. I suspect many people who might identify as part of the Alt-Right will agree with quite a few of these sentiments as well. The differences, as I see it, are in the Alt-Right’s embrace of extreme inequality, individualism, anti-collectivism, anti-democracy, laissez-faire libertarian capitalism, unlimited wealth accumulation, white supremacy, racism, misogyny, hereditarianism and Social Darwinism.

Next time, we’ll take a look at what lies at the heart of the Alt-Left critique.

6 thoughts on “What Is the Alt-Left?

  1. Great article. I think at the heart of my own critique of mainstream left liberals is that I don’t view human beings as being half as smart as we think we are which puts me outside the mainstream techno utopian view espoused by the modern left. I don’t believe human beings are smart enough to create a society based on first principles, that we cannot rationally engineer a society based off abstractions but that’s exactly what a huge swath of the modern left argue. I think another way to label the Alt Left is to call it the Communitarian Left, the middle way between individualism and collectivism.

  2. Gee, based on this post I’m clearly part of the Alt-Left, though i didn’t agree with last post about how we’re concluding that multiculturalism isn’t compatible with human nature.

  3. Love your alt-Left manifesto 🙂

    A couple of comments:

    1.) The Dark Ages were not the Stone Age. Progress is mostly, but not entirely, cyclical.

    2.) We are tribal, but we are also made for quiet, intimacy, variety, focus, meditation, contemplation. It’s the apparent paradox of the monk who seeks solitude in community. The ‘always on’ Bacefook global village is a trap, same as every man for him/herself.

    1. John Gray in Straw Dogs:

      1. De Quincey’s Toothache

      In the early nineteenth century, Thomas de Quincey wrote that a quarter of human misery was toothache. He may well have been right. Anesthetic dentistry is an unmixed blessing. So are clean water and flush toilets. Progress is a fact. Even so, faith in progress is a superstition.

      Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world’s religions.

      The growth of knowledge is real and – barring a worldwide catastrophe – it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.

      1. Good quote, but I don’t buy it. Neither is it the view of every one of the world’s religions 🙂

  4. Well put. It does answer a lot of questions, especially about why no one I talk without outside the podcast-o-sphere has even heard of the alt-left celebrities you mention.

    Presenting an almost giddy techno-optimism straight out of the movie Tomorrowland:

    You had to mention that craptastic movie, didn’t you?! I physically winced when I saw that one.

    Oh, and to the alt-left parade participants, I would definitely add Ellen Brown and the Public Banking Institute. And yes, she has a podcast

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