Diversity and the Alt-Left

In this post by Matt Breunig at Medium, he makes the case that many on the nominal Left are slowly and reluctantly coming around to the idea that diversity makes social safety nets difficult or impossible for societies to create and sustain through undermining social cohesion, and that this realization is fairly recent. The argument is that people do not wish to contribute to the collective social good when they believe it primarily benefits people who are unlike them. In addition, divide-and-rule strategies are easier to deploy by elites of diverse societies to keep the people fighting amongst one another and enable kleptocracies.

I think this realization largely comes from the political climate of the last few decades. Since Civil Rights, the Left has stood by and watched helplessly as pro-corporate forces have used white racial grievance and hot-button “wedge” issues to dismantle the social safety net piece-by-piece, roll back worker protections, and return wealth disparity back to Guided Age levels. The white working class has consistently voted against their own interests since Reagan, and it’s pretty hard to explain by the myth of the “rational voter.” Phenomena like “white flight” in response to well-meaning attempts at social engineering have also contributed to this resignation.

At the same time in Europe, areas hollowed out by deindustrilization have been filled by ethnic migrants from poorer parts of the world (places which, not coincidentally, were impoverished by the imposition of corporate globalism). These enclaves have in many cases, failed to integrate into society, especially with the mass migration of recent times, causing a lot of consternation among Europeans, even those who would never consider themselves racist. The resurgence of domestic terrorism centered around Islam has exacerbated this unease.

This has led to a change in views among the many on the Left that people simply will not contribute as much to a diverse society where people are perceived as being not like them. A social safety net will not work if it applies to all comers, that is, if it is without bounds. And, in turn, attempts to dictate social policy without taking this into account are doomed to fail. Breunig argues that this has been the traditional conservative position all along:

The argument…is that diversity leads to racism, which leads to lower support for the welfare state, and thus creates widespread economic immiseration at the bottom of society. [VOX writer Zack] Beauchamp does not explain why exactly he thinks this is, but other liberal commentators, such as Ned Resnikoff, have attributed it to the “ancient, tribal section of the human brain.”

What follows from this particular argument is pretty clear: you can have diversity or you can have economic justice, but you can’t have both.

Traditionally, this has been the arch-conservative position, especially when you bring in the biotruth of the human lizard brain. It is conservatives who say that we cannot mix different kinds of people, lest we increase social distrust, disharmony, and distance. It is conservatives who say that we need to monitor diversity levels in immigration to ensure that the immigrant share of the population does not get too high and to ensure that the immigrants who do come in are aggressively assimilated so as to erase the differences they initially bring with them.

Not keeping diversity down and different groups separated from one another, conservatives maintain, will destabilize society, turn politics into a dangerous racialized contest for political power, and immiserate people in all sorts of subtle and not-so-subtle ways. And it’s not just white conservatives who say this either. The black nationalist/separatist movements also hold these views…

Liberals and diversity (Medium)

That may have been the traditional arch-conservative position historically, but I think it’s been embraced by many on the nominal Left now, especially based on the political observations during last fifty years in the United States. In their opinion, diversity for its own sake just doesn’t work. The ongoing conflicts between Muslim/North African immigrants and natives in Europe has led many there to the same conclusion. We can consider this as one position which overlaps between the alt-right and what I’m classifying as the alt-left.

Breunig finds this disturbing. He contrasts it with the “traditional” leftist view:

When I was coming up back in the day, this was not the liberal view on diversity…The view then was that racism is a historical development, not an impenetrable feature of the tribal human brain. On this view, human beings are fundamentally the same and socially constructed categories used to divide them… can be overcome by uniting around what human beings have in common.

On this view (which I share) there are obviously frictions caused by difference, especially when a particular difference has been historically weaponized to subordinate people, but those frictions can be overcome by organizing along lines that cut across those differences. The clearest candidate for that is organizing along economic lines that aim to unite working class people of all stripes into political and civil institutions together. But it is also conceivable to organize people along ideological or subcultural lines as well.

If you think that view is wrong, then you should actually explain what you think the consequences of it being wrong are. If diversity and justice really are at odds with one another, then which one should you pick and why? For myself I strongly support both, do not believe they are mutually exclusive, and understand this to be the standard left position.

Breunig may believe what he states above, but I think departing from this “standard left position” is one of the distinguishing features of the alt-left. They might not believe in the strident racism and white supremacy peddled by the alt-right with its questionable science, but they do acknowledge that humans are hard-wired to like cooperate with people like them on some basic level.

Breunig points out the incoherence of the standard liberal position. If the left truly believes that diversity undermines support for the welfare state and social justice, how,then, can they continue to support things like open borders, birthright citizenship and sanctuary cities?

More and more, it seems like liberals in The Discourse agree with this basic conservative assessment of how diversity affects society. But, despite that underlying agreement, they somewhat bizarrely resist the conservative conclusion. Despite telling you that they think increasing diversity will result in children going hungry, as well as the mass incarceration and widespread discrimination of minority groups, they nonetheless support it.

If liberals are going to adopt the conservative view on how diversity operates in society, then they really do need to also work out what they think the implication of it is. Conservatives are very clear: diversity has all these problems and so it should be restricted. But the liberal view — that diversity has all these problems and yet it should be expanded without restraint — is just incoherent on its face.

The Alt-Left has no such contradictions. They do question multiculturalism and diversity, not because of white supremacy or genetic determinism, but because they realize how it undermines social justice and social cohesion when handled poorly (as, indeed, it had been). What makes the alt-left different is that, unlike the alt-right, they really do want a healthier society and less inequality, rather than Social Darwinism. Concerning the question above that Breunig poses, the alt-left does believe that diversity and justice are at odds. And unlike the “mainstream” left, they have made their choice: justice.

Both the mainstream Left and mainstream Right are firmly in the open-borders/diversity camp. I think it breaks down something like this:

Mainstream Left: Humans are all fundamentally the same, and differences are only skin-deep. The trend since the dawn of time has been for larger and larger group connections; for widening “spheres of affiliation.” We went from tribes to nations, to states, to transnational, global networks—it’s a general pattern of history that is inevitable and cannot be reversed. Only ignorance stands in the way, and that ignorance can be defeated by teaching education and tolerance. The elite “thought leaders” of society need to fight back against these attitudes by whatever means are at their disposal. Opposition is solely based on troglodyte racist attitudes by a small fringe and should be ignored. Eventually, these racist attitudes will naturally change as they have in the past—after all, even Southern Europeans, Jews, and Irish were once considered out-groups and they have now successfully integrated into mainstream “white” society. We just need to educate and wait it out. Using the power of the state to make disparate peoples live together is morally acceptable. Besides, we need immigration to maintain economic growth rates and provide for retirement funds in the face of low native birth rates.

Mainstream Right: We are dedicated to smashing labor and maximizing returns to capital and the wealthy, regardless of the effects on the social fabric. From that standpoint, open-door policies bring two simultaneous major benefits: 1.) Bringing in the poorest and most desperate workers from around the world to compete against native-born workers keeps wages low and workers fearful and desperate (and has been SOP in America since its inception), and 2.) We can then then use “divide and rule” strategies to play the workers against each another for the scraps we throw them from the table. They will too busy fighting one another to demand things like decent pay, protective regulations, or social safety nets, or to recognize the true source of their misery: the wealthy and globalized corporate monopolies. As Jay Gould once said, “I can always hire half the poor to kill the other half.”

Now, it’s worth noting that one of the tactics of the mainstream Left is promoting the kumbaya platitudes of the first position, while secretly being motivated by the second. I’m looking especially at Silicon Valley and its enthusiasm for H1-B visas here. A common tactic is to play the “racist” card against anyone who questions these motives.

The Right, by contrast, happily militates against open borders and scapegoats various out-groups, even while secretly supporting policies that ensure continued mass immigration without limit. They distract their followers from this obvious contradiction by using classic misdirection: reliable hot-button emotional issues like guns and abortion (e.g. it’s the “Hollywood liberals’ fault!!!), and a tightly-controlled information-dissemination apparatus (FOX News, etc.). Trump was a rather uncomfortable wrinkle in this tactic.

Both positions boil down to the same thing: continued economic growth at all costs, society be damned. Both support large-scale globalized corporate structures over small-scale, local, communal ones.

Both the mainstream Left and Right are united behind “mainstream” economic theory. They may have their preferred economists–Paul Krugman and Thomas Piketty on the Left; Greg Mankiw and Tyler Cowen on the Right, for example; but they are solidly behind the current economic paradigm of infinite growth, productivism, corporatism, globalism, cosmopolitanism, meritocracy, technocracy, financialism, and so forth. They just differ on some of the details. They agree, in principle, with economists that we are homo economicus transacting through impersonal markets to exchange value rather than what we really are–tribal and social creatures who have needs beyond what the Market can provide.

What I hear very often from commeters is that the stable, prosperous societies of places like Scandinavia and Japan are only possible due to ethnic homogeneity. For people who truly believe that, and who support these types of societies in principle, it makes sense to be skeptical of unlimited immigration and open-door policies.

It also makes sense if you want something to bind people together besides tenuous market relations and formalized contracts. Prior to the One Big Market, people related to one another through various extra-market relationships. They related through family and blood ties; through village affiliation (Neopolitians); through ethnic affiliation (Italians), through religious affiliation (Catholics), through status (Prince and peasant), through occupation (wool merchant), through secret societies (Masons, Jesuits) and numerous other sources. Anthropologists generally designate kinship as the glue which held traditional societies together. Kinship is biological, but transcends biology; marriage is part of it, as is “fictive” kinship. Ibn Khaldun used the term assibiyah to designate a shared communal sense of social identity and the ability for members of a society to act cohesively.

Now, as I described earlier, the alt-right believes that certain people and cultures are inherently “superior” and “inferior” to others. They believe that culture—everything really—flows primarily from genes. They believe that all human cultures are locked in a “winner take all” Darwinian struggle to the death. I don’t think what I would consider the alt-left believes that; at least I hope not. I certainly don’t. In other words, I don’t think the alt-left hates anyone.

No, I think the alt-left simply opposes the rootless globalism and top-down social engineering engaged in by the technocratic elites of both parties to make “globalism” work for a tiny handful of transnational, cosmopolitan elites, while leaving devastated and hollowed-out societies for the remaining 90 percent of us. And , of course, many of the current “mainstream” opinion shapers, both on the Left and the Right, are included in that 10 percent.

They also recognize the cultural devastation that takes place in order to make this cosmopolitan globalism happen. It’s not a natural process. Long-standing, durable ways of life are shoved aside to produce a deracinated class of precarious economic migrants that can be plugged in to the global economy at will and milked for profits. Again, who benefits from this arrangement? Neither native-born nor migrants. As Dmitry Orlov put it:

National borders are very inconvenient from the corporate point of view. Corporations like to treat labor as a fungible commodity, basically shipping it to whereever it’s required and then shipping it out again when it’s no longer required. It creates this homogeneous, cosmopolitan society where nobody is invested in any paricular place, and that makes them very easy to manipulate and control, and destroys any sense of place that they might have had.
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The alt-left wants to preserve traditional lifeways and sense of place because these things are often more respectful of fundmental (Maslovian) human needs and much more resilient. They need much less top-down government and social engineering to function. They are not dependent on the vagaries of transnational markets and the impersonal machinations of finance and money, which routinely tend toward bubbles, manias, panics and crashes. To this end, I would say the alt-left is much more suspicious of libertarian capitalism than the alt-right, which sees libertarian capitalism, even in its current globalized form, as something “natural” and independent of government action (e.g. capitalism works better without government, just like baseball works better without rulebooks or umpires/s)

They also realize that beneath all the happy talk of multiculturalism and spurious accusations of racism by technocratic elites, what’s really going on is breaking the back of labor to maintain the privileged lifestyles of those technocratic elites.

The alt-left believes that the mainstream Left obstinately refuses to acknowledge the reality of tribalism and the fact that we are hard-wired to some extent to naturally want to be with our own kind. Unlike the alt-right, they don’t believe this tendency is a GOOD thing; far from it. Nonetheless, it is still there. We evolved in small-scale tribal societies for millions of years, and that legacy is still with us still. Yes, we’ve managed to overcome that to a great extent, constructing past cosmopolitan societies (for example, The Roman Empire, and even parts of Islamic empires-e.g. Muslim Spain), and on a scale never-before seen in modern times. But, in their view, that’s not a justification for constantly doubling-down and attempting to construct a global society by steamrolling any sense of locality or place, consequences be damned. As this comment puts it:

I’ll tell you what I think, and I fully expect to get flamed to hell and back. We could argue genetic racial differences all day, but regardless you’re never going to get past the fact that humans are tribal. Ran [Prieur] has said on this blog… multiple times… that it’s something we need to learn to get past (I think he called it shit-flinging money tribe war consciousness), but my opinion is that we WON’T get past it so long as the average human has an IQ of 100. You have to get it through your head that most people don’t think about anything, EVER.

Now, some final points I feel are necessary.

1.) I do think diversity is a good thing, in principle. I live in a diverse neighborhood in a diverse city, and I don’t have to– that is by choice. I’m fascinated by different cultures, I love to travel, and I have friends who come from all different parts of the world and from different backgrounds. I would not want it any other way. I think the sharing of cultures contributes immensely to your experience of life. In fact, I ofen tend to get along better with non-Americans than with my own people (who tend to be narcissistic careerists focused on little else besides climbing the status ladder, accumulating goods, and watching spectator sports.)

However, I know that everyone is like me (sadly). I’ve studied enough psychology and anthropology to know that, tragic as it is, the tendency toward nationalism and tribalism is there, as well as the urge to trust one’s own kind, and pretending its not is wishful thinking. Now, we have managed to mitigate it to an extent that was impossible in the past, and that’s not necessarily a bad thing. But the thing is, this happens slowly, over time, by natural means; it cannot be imposed from above or socially engineered by well-meaning bureaucrats.

In short, diversity is a good thing, but like anything else, you can have too much of a good thing.

2.) America is a diverse society and always has been since its inception into the Eurocentric world order. We cannot hope or wish that away, so we’d better just stop whining and find a way to deal with it. We’re not going to be Denmark, so let’s stop trying to pretend we can be.

From day one we’ve had native inhabitants who were shoved aside by invaders from Western Europe. Slaves by the millions were imported from Africa to work in the cotton and tobacco fields. Coolies from all over the world were brought in to keep labor costs low and build infrastructure, such as from Asia. The Southwest is culturally Hispanic and was taken through conflicts with Mexico. Central European peasants flooded in to cities after the Civil War. All these groups are here now to stay, and they’re not going anywhere.

We’re never going to be Japan or Scandinavia, so should we just throw up our hands and give up all hope? We Americans need to find some way to make a functional society despite this legacy. Yes, it makes it harder, but just because something is more difficult does not mean you should not attempt it. You just have to work harder. I’m not a fan of defeatism. Obviously, the situation in Europe is somewhat different.

Or else, we can just wait a few centuries while everyone mates with everyone else and such distinctions disappear as they have in Europe (anyone remember the Goths or the Vandals?). Hopefully we won’t go extinct in the meantime.

3.) I think much of the current ethnic/racial/gender hostility is not caused by diversity per se, but from the zero-sum, musical chairs completion for jobs under globalized corporate monopoly capitalism. That is a problem with our economic arrangement, not with the human “lizard brain.” The Social Darwinism promoted by the alt-right would ensure that this trend becomes ever worse, thereby causing it to become a self-fulfilling prophecy (“see, we’re ‘hard-wired’ to compete against and hate each other!”). They can then claim that such conflict is “natural” and inherent to the human species (instead of being imposed by artificial circumstances, which it is)

If someone’s living comes at your expense, then of course you’re going to hate that person. If it doesn’t, you are much less likely to do so. Capitalists have been using this feature of the Market to their advantage wherever it has been imposed on traditional cultures. It’s led to many flare-ups of ethnic conflict over the years which are subsequently blamed on “fundamental human nature,” or (in the alt-right’s case,) “Low I.Q.”.

Would there be as much resentment and hostility against Hispanics if jobs were plentiful? Against women being economically independent? Against hiring quotas? I think not. These are exacerbated by economic conditions, but we’re told never to think about that. Is it a coincidence that these divisions are flaring up at the same time as jobs are being consolidated and automated away at an increasing rate? Again, I think not.

We’ll explore some other aspects of what I’m calling the alt-left next time.

5 thoughts on “Diversity and the Alt-Left

  1. Diversity is easier in times of plenty. We can look at the breakup of Yugoslavia for example and affiliations many thought forgotten quickly re-asserted themselves.
    When the pie is static or shrinking, the great game of musical chairs is on and everyone scrambles to join the team that will make sure they get to eat.
    When the game isn’t played over jobs, it’s played over control of land, gold, and women.
    I agree, a mature economy should assume stable levels of wealth rather than relying on eternal growth.
    The downside is that means maybe there’s not a roast in every pot.
    In some ways things are just now reaching saturation again after the big boom of the industrial revolution. That means we’re back to situation normal for most of history.

  2. Now, it’s worth noting that one of the tactics of the mainstream Left is promoting the kumbaya platitudes of the first position, while secretly being motivated by the second.

    Wait, wat? There’s a first position, and there’s also a second? Where is this curve ball leading, exactly?

  3. I’m definitely of the traditional left point of view. I basically think we commies have it right. Race is a social invention and racism is bad and not inevitable. Nor is race easily defined genetically that part of the alt.right story is just well silly; let’s see some proof there. I also think we can organize across race and ethnicity but here’s where I think traditional commies, not new left commies which are something very different, diverge from both the alt.left and the traditional left as you describe them.

    Most old line communists I know, myself included, were always very suspicious of multiculturalism which we viewed as incipient racism and a tool of division. Liberals are not necessarily leftists, in that they do not necessarily opposed authority or capital accumulation, and often engage in the wildest exoticism and racial/ethnic essentialism all in the name of multicultural pluralism. They also tend to be petit bourgeois and live in neighborhoods and workplaces where difference poses no threat or provides opportunites. Communists keep the focus on class and attempted, perhaps “failed” would be appropriate, to create a common culture for public spaces and the political sphere.

    This really worked to some degree. In my own experience I have traveled across the world and had the same conversations with comrades in three languages in two continents. I will say that in my experience it is in fact much easier to organize people who are very similar and where violent crime is not common. It is much overlooked, and not an issue of race or ethnicity, but in the U.S. crime makes organizing so much harder than say in S. Korea where similarity reigns supreme and violent crime is largely unheard of even though it exists. Communists want open borders but are not afraid to deal with cultural differences in blunt ways that most liberal leftists would not. You won’t find communists tiptoeing around ethnic practices that are contrary to the historical direction or the collective leadership of the group, house, commune, etc. So I’d say there is an alt.right an alt.left and a traditional left as you describe them but there is also something else a tiny nearly forgotten sliver of the traditional left I’d call the ultra traditional left or something of that order. I know collective anarchists who also fit this description.

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